

๐๐๐๐๐๐ | ๐๐๐ค๐จ๐ ๐๐๐ง๐ฌ๐ฅ๐ฆ๐๐ข๐๐ซ & ๐๐ง๐ ๐๐ข๐๐๐ฅ๐ง๐ข๐ค: ๐๐๐ซ๐๐ข๐ญ๐ฌ๐๐ก๐๐๐ญ
๐๐ฎ๐ณ๐๐ฃ ๐ฌ๐จ๐๐จ๐๐ง๐ ๐ฎ๐ฆ๐๐ญ๐ง๐จ๐ฌ๐ญ๐ข ๐๐๐ญ๐๐ฅ๐ค๐จ๐ฏ๐, + ๐๐๐๐
๐๐. ๐๐๐๐๐ฆ๐๐๐ซ ๐๐๐๐ โ ๐๐. ๐ฆ๐๐ซ๐๐ ๐๐๐๐
๐๐๐ฉ๐ซ๐ญ๐ฃ๐ ๐ฌ ๐ฉ๐ซ๐๐๐๐ฏ๐๐ง๐ฃ๐๐ฆ ๐ฎ๐ฆ๐๐ญ๐ง๐ข๐ค๐จ๐ฏ: ๐ฌ๐ซ๐๐๐, ๐. ๐๐๐๐๐ฆ๐๐๐ซ ๐๐๐๐, ๐จ๐ ๐๐. ๐ฎ๐ซ๐ข
Kustosinja razstave je ๐๐ง๐ ๐๐ข๐ณ๐๐ซ๐ข๐ญ.
V zgodovini umetnosti so telesa pogosto nosila pomen, ki je presegal njihovo fiziฤno prisotnost. Bila so simboli moฤi, idealov, discipline, pa tudi orodja ideoloลกkega nagovarjanja. Umetniลกko delo ๐ฉ๐๐๐๐๐๐๐๐๐๐๐ (kar pomeni pripravljenost, tudi za ukrepanje) ๐๐๐ค๐จ๐๐ ๐๐๐ง๐ฌ๐ฅ๐ฆ๐๐ข๐๐ซ๐ฃ๐ in ๐๐ง๐ ๐๐ข๐๐๐ฅ๐ง๐ข๐ค je sodoben poseg v to dolgo tradicijo, v katerem se prepletata zgodovina totalitarne estetike in sodobna vizualna kultura druลพbenih omreลพij.
Izvorni kip Bereitschaft (1939) Arna Brekerja je nastal v ฤasu, ko so bila umetniลกka dela preลพeta z ideologijo nacistiฤne Nemฤije. Brekerjev bojevnik je uteleลกal telesno popolnost, discipliniranost in pripravljenost โ vrednote, ki jih je nacistiฤna propaganda povezovala z vizijo moฤnega naroda. V danaลกnjem ฤasu je ta kip nepriฤakovano doลพivel renesanso na platformah, kot je TikTok. Ne kot zgodovinski artefakt, temveฤ kot vizualni referenฤni okvir za t. i. looksmaxxing, mewing in druge trende, ki obljubljajo dosego idealizirane moลกke lepote. Ta temelji na zunanjem videzu in zagovarjanju samodiscipline v fitnesu kot pogojema za pravo moลกkost, preลพeto z mizoginijo in fiziฤnimi stereotipi ter ekstremnimi praksami, kot sta ยปzlom kostiยซ – lomljenjem ฤeljustnih kosti, da ta postane bolj oglata, ali uporabo kirurลกkih posegov za pridobitev ยปlovskega pogledaยซ z izrazitimi obrvi in zoลพenimi oฤmi.
Jakob Ganslmeier in Ana Zibelnik fenomen teh nagnjenosti, ki odraลพajo faลกistiฤne teลพnje in sluลพijo kot simptomi desniฤarskega ideoloลกkega premika, prevajata v monumentalno videoskulpturo. Ta deluje kot kriลพiลกฤe med umetniลกkim delom, reklamnim panojem in telefonskim zaslonom v katerem se prelivajo podobe vplivneลพev, posnetki iz fitnesov, fragmenti Brekerjeve estetike in sodobne internetne subkulture.
๐ ๐๐ง๐ ๐ก๐๐ฃ๐ ๐ ๐๐๐ ๐ฃ ๐ ๐๐๐๐๐ ๐๐๐๐๐โ, ๐๐ ๐๐ ๐๐๐๐๐๐๐๐๐ ๐๐๐๐๐ ๐ก๐๐ฃ๐๐ก๐ฃ๐๐ ๐๐๐๐๐ ฬ๐โ ๐ข๐๐๐ก๐๐๐๐๐ฃ ๐๐ ๐ ๐ฃ๐๐งฬ๐๐ ๐๐๐๐๐๐.
๐ https://www.mg-lj.si/si/razstave/4277/prepih-jakob-ganslmeier-ana-zibelnik-bereitschaft/
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๐๐๐๐๐๐๐ | ๐๐๐ค๐จ๐ ๐๐๐ง๐ฌ๐ฅ๐ฆ๐๐ข๐๐ซ & ๐๐ง๐ ๐๐ข๐๐๐ฅ๐ง๐ข๐ค: ๐๐๐ซ๐๐ข๐ญ๐ฌ๐๐ก๐๐๐ญ
๐๐ฎ๐ฌ๐๐ฎ๐ฆ ๐จ๐ ๐๐จ๐ง๐ญ๐๐ฆ๐ฉ๐จ๐ซ๐๐ซ๐ฒ ๐๐ซ๐ญ ๐๐๐ญ๐๐ฅ๐ค๐จ๐ฏ๐, +๐๐๐๐
๐ ๐๐๐๐๐ฆ๐๐๐ซ ๐๐๐๐ โ ๐๐ ๐๐๐ซ๐๐ก ๐๐๐๐
๐๐ฑ๐ก๐ข๐๐ข๐ญ๐ข๐จ๐ง ๐จ๐ฉ๐๐ง๐ข๐ง๐ ๐๐ง๐ ๐๐ซ๐ญ๐ข๐ฌ๐ญ ๐ญ๐๐ฅ๐ค: ๐๐๐๐ง๐๐ฌ๐๐๐ฒ, ๐๐๐๐๐ฆ๐๐๐ซ ๐๐๐๐ ๐๐ญ ๐ ๐ฉ.๐ฆ.
Curator: ๐๐ง๐ ๐๐ข๐ณ๐๐ซ๐ข๐ญ
In the history of art, bodies have often had connotations going beyond their physical presence โ they were symbols of power, ideals, discipline, and also tools of ideological address. ๐๐๐ค๐จ๐ ๐๐๐ง๐ฌ๐ฅ๐ฆ๐๐ข๐๐ซ and ๐๐ง๐ ๐๐ข๐๐๐ฅ๐ง๐ข๐คโ๐ฌ ๐ฉ๐๐๐๐๐๐๐๐๐๐๐ (which is German for readiness or willingness) is a contemporary intervention in this long tradition, intertwining the history of totalitarian aesthetics and the present-day visual culture of social media.
The original Bereitschaft, a 1939 sculpture by Arno Breker, was created at a time when works of art were suffused with the ideology of Nazi Germany. Brekerโs warrior embodied physical perfection, discipline, and readiness/willingness โ values that Nazi propaganda associated with the vision of a strong nation. Today, the statue has seen an unexpected renaissance on platforms like TikTok, not as a historical artifact, but as a visual frame of reference for the looksmaxxing, mewing, and other trends that promise the attainment of idealized masculine beauty. This ideal is rooted in external appearance and promoting self-discipline in the gym as a condition of true masculinity, coupled with misogyny, physical stereotypes and extreme practices, such as โbone breaking,โ which entails fracturing the lower jaw so that it becomes squarer, or resorting to plastic surgery to achieve โhunter eyesโ with heavy eyebrows and hooded lids.
Ganslmeier and Zibelnik translate the phenomenon of these proclivities reflecting fascist tendencies and serving as symptoms of the right-wing ideological shift into a monumental video sculpture that functions as an intersection between an artwork, an advertising billboard, and a smartphone screen. It is a blend of images of influencers, footage from fitness studios, fragments of Brekerโs aesthetic, and contemporary internet subculture.
๐โ๐๐ ๐๐ฅโ๐๐๐๐ก๐๐๐ ๐๐ ๐๐๐๐ก ๐๐ ๐กโ๐ ๐ท๐๐๐ข๐โ๐ก ๐ ๐๐๐๐๐ ๐๐ ๐๐ฅโ๐๐๐๐ก๐๐๐๐ ๐๐๐๐ ๐๐๐ก๐๐๐ ๐ฆ๐๐ข๐๐ ๐๐๐ก๐๐ ๐ก๐ ๐๐๐ ๐๐๐๐ โ ๐๐๐๐๐ .
๐ https://www.mg-lj.si/en/exhibitions/4277/draught-jakob-ganslmeier-ana-zibelnik-bereitschaft/